Nubia

Nubia is a region along the Nile, in northern Sudan and southern Egypt.There were a number of small Nubian kingdoms throughout the Middle Ages, the last of which collapsed in 1504, when Nubia became divided between Egypt and the Sennar sultanate resulting in the Arabization of much of the Nubian population. Nubia was again united within Ottoman Egypt in the 19th century, and within Anglo-Egyptian Sudan from 1899 to 1956.The name Nubia is derived from that of the Noba people, nomads who settled the area in the 4th century, with the collapse of the kingdom of Meroë. The Noba spoke a Nilo-Saharan language, ancestral to Old Nubian. Old Nubian was used in mostly religious texts dating from the 8th and 15th centuries AD. Before the 4th century, and throughout classical antiquity, Nubia was known as Kush, or, in Classical Greek usage, included under the name Ethiopia (Aithiopia).Historically, the people of Nubia spoke at least two varieties of the Nubian language group, a subfamily which includes Nobiin (the descendant of Old Nubian), Kenuzi-Dongola, Midob and several related varieties in the northern part of the Nuba Mountains in South Kordofan. A variety (Birgid) was spoken (at least until 1970) north of Nyala in Darfur but is now extinct.

Geography

Throughout its History, Nubia is broken into three distinct regions – “Lower Nubia”, in modern southern Egypt, which lies between the first and second cataract, and “Upper Nubia and Southern Nubia” – in modern-day northern Sudan, which existed in the area south of second cataract, along the Nile down to the sixth cataract. Lower Nubia and Upper Nubia are so called because the Nile flows north, so Upper Nubia was further upstream and of higher elevation, even though it lies geographically south of Lower Nubia.

History

Shell bracelet from a c.1800 BC Nubian mercenary grave

Prehistory

Early settlements sprouted in both Upper and Lower Nubia: The Restricted flood plains of Lower Nubia. These people are known early on as the “Ta-Seti” by early Egyptian Scribes, and as the “A-group” culture Fertile farmland just south of the third cataract is known as the “Pre-Kerma” culture in Upper Nubia, as they are the ancestors of Kerma. Nubian Civilization originated in 5000 BC in Upper Nubia.

The Neolithic people in the Nile valley likely came from Sudan, as well as the Sahara, and there was shared culture with the two areas and with that of Egypt during this time period. By the 5th millennium BC, the people who inhabited what is now called Nubia participated in the Neolithic revolution. Saharan rock reliefs depict scenes that have been thought to be suggestive of a cattle cult, typical of those seen throughout parts of Eastern Africa and the Nile Valley even to this day. Megaliths discovered at Nabta Playa are early examples of what seems to be one of the world's first astronomical devices, predating Stonehenge by almost 2000 years. This complexity as observed at Nabta Playa, and as expressed by different levels of authority within the society there, likely formed the basis for the structure of both the Neolithic society at Nabta and the Old Kingdom of Egypt. Around 3800 BC, the second "Nubian" culture arose, termed the A-Group, and it was contemporary, and ethnically and culturally very similar to, the polities in predynastic Naqadan Upper Egypt. Around 3300 BC, there is evidence of a unified kingdom, as shown by the finds at Qustul, that maintained substantial interactions (both cultural and genetic) with the culture of Naqadan Upper Egypt, and may have even contributed to the unification of the Nile valley, and very likely contributed some pharaonic iconography; such as the white crown and serekh, later to be used by the famous Egyptian pharaohs. Around the turn of the protodynastic period, Naqada, in its bid to conquer and unify the whole Nile valley, seems to have conquered Ta-Seti (the kingdom where Qustul was located) and harmonized it with the Egyptian state, and thus, it became the first nome of Upper Egypt. At the time of the first dynasty, the A-Group area seems to have been entirely depopulated, most likely due to immigration to areas west and south.

This culture began to decline in the early 28th century BC. The succeeding culture is known as B-Group. Previously, the B-Group people were thought to have invaded from elsewhere. Today most historians believe that B-Group was merely A-Group but far poorer. The causes of this are uncertain, but it was perhaps caused by Egyptian invasions and pillaging that began at this time. Nubia is believed to have served as a trade corridor between Egypt and tropical Africa long before 3100 BC. Egyptian craftsmen of the period used ivory and ebony wood from tropical Africa which came through Nubia.

In 2300 BC, Nubia was first mentioned in Old Kingdom Egyptian accounts of trade missions. From Aswan, right above the First Cataract, southern limit of Egyptian control at the time, Egyptians imported gold, incense, ebony, ivory, and exotic animals from tropical Africa through Nubia. As trade between Egypt and Nubia increased so did wealth and stability. By the Egyptian 6th dynasty, Nubia was divided into a series of small kingdoms. There is debate over whether these C-Group peoples, who flourished from c. 2240 BC to c. 2150 BC, were another internal evolution or invaders. There are definite similarities between the pottery of A-Group and C-Group, so it may be a return of the ousted Group-As, or an internal revival of lost arts. At this time, the Sahara Desert was becoming too arid to support human beings, and it is possible that there was a sudden influx of Saharan nomads. C-Group pottery is characterized by all-over incised geometric lines with white infill and impressed imitations of basketry.

During the Egyptian Middle Kingdom (c. 2040–1640 BC), Egypt began expanding into Nubia to gain more control over the trade routes in Northern Nubia and direct access to trade with Southern Nubia. They erected a chain of forts down the Nile below the Second Cataract. These garrisons seemed to have peaceful relations with the local Nubian people but little interaction during the period. A contemporaneous but distinct culture from the C-Group was the Pan Grave culture, so called because of their shallow graves. The Pan Graves are associated with the East bank of the Nile, but the Pan Graves and C-Group definitely interacted. Their pottery is characterized by incised lines of a more limited character than those of the C-Group, generally having interspersed undecorated spaces within the geometric schemes.